About a month ago, my teacher mentioned a Marathi poem that I might want to look up if I could understand the language. I do follow the script and can get by in conversation but not so much in terms of literature. Nonetheless, I decided to give it a go and looked up the poem. I read it aloud and while some of the words made sense, a large part of it was lost in unfamiliar words. So, I attempted a translation, reminding me of school days when that would be one of the questions in the Hindi and Marathi examination papers.
It took me a while to complete it and I’m not too sure if it captures what the poet was trying to say but in some of the reflections, there is a lot of quietness, a quality that is timeless. Attempting the translation, I may not have got it right but I did gain a renewed appreciation for the way language can provide the very soil for reflection with all the gravity of its geography, history and culture. It is a new experience, this immersion into another language, a familiar one and yet so different. Entering into this exercise began as a way to make sense for myself but it does feel like there is probably a new way to study language.
I’ve mostly glided on sounds and let the meaning seep from it even as someone would translate it for me. Kannada was almost exclusively absorbed in this manner and there is complete comprehension of the colloquial version. Sanskrit too has been an endeavour by soaking in sounds while Tamil has been a piggybacking on Malayalam and translations in English but then my exposure to it has been limited. Hindi and Marathi are tongues that are around me and also used in everyday transactions. So, the poorly learnt two that I use almost daily have not quite got the attention the others did. Part of it was also a mental block from school days when the general expectation of the teachers was that one had to replicate answers verbatim. Decades later, the freedom to dabble in language for pleasure has been an interesting journey.
Here’s the poem and a first attempt of a translation. I’d be happy to hear from anyone who might be able to help with editing or correcting it.
आधार
जोवर फुलांच्या बागा फुलताहेत,
पहाडामागे वारा अडत नाही.
शब्दांपोटी सूर्योदयासारखा अर्थआहे,
फळे नित्यनेमाने पिकत आहेत,
माणसाला उपकार आणि आणि त्याची
निर्व्याज परतफेड करता येत आहे,
एखाद्याची महायात्रा पाहून एखादा
सहजच नमस्कार करतो आहे
तोवर आम्हाला एकमेकांबरोबर
अबोला धरण्याचा अधिकार नाही.
आम्ही आमच्या पडजिभेइतकेच
सर्वार्थांनी एकमेकांचे आहोत.
कालच प्रत्येक क्षण उष्टावतो
तरी काल ताजा टवटवीत आहे.
ईश्वराने दिलेले हे अंग प्रत्येकजण
बारा दिवसाच्या अर्भकाइतक्याच
हळुवारपणे सर्व तर्हांनी धूत राहतो,
आपापल्या मापाचे पापपुण्य बेतून
सगळे आयुष्य कारणी लावतो.
म्हणून कधीतरीची प्रसन्नताही
मनाची उन्हे करते आणि सारा ताप
उन्हातला पाऊस होऊन टपटपतो.
धरेच्या पोटात पाणी आहे,
घशाखाली त्याची तहान आहे,
माणसाच्या पोटात आनंद आहे
म्हणूनच नेहमी भूक लागते,
इंद्रियांची वेल पसरत पसरत
झोपेचा गारेगार मोगरा फुलतो.
शेतकरी पिकाला जपत असतो
पहिलटकरणीसारखा, रात्रंदिवस
कायावाचामनाचा पावसाळा करुन
मातीच्या कणाकणातून झिरपतो,
अशा वेळी आकाशाच्या कोनन कोनाचा
स्पर्श त्याला झुळकाझुळकातून होतो,
हवेचेही कोनेकोपरे प्रत्यक्ष चाचपतो.
दाण्यादाण्यातील धारोष्ण दुधाची जाग
पाखरांच्या पिसापिसातून जाते,
थव्याथव्यांनी आनंद उतरतो,
शेतमळा डुलतो, वारा डुलतो,
शेताचा पिका पिका दरवळ
झुळझुळत्या झर्यासारखा
शेतकर्याच्या मनातून वाहतो,
सुईणीच्या मुखावरील कष्टासारखी
रसरसून लखाखते कोयतीची धार.
जीवनावर प्रेम करणारे सगळे जण
एकमेकांना नमस्कार करीत करीत
सुखदुःख वाटतात जिवाभावाने.
सर्वांना पोटाशी धरुन सर्वांवर
स्वत:च्या आयुष्याची सावली धरतात,
एखादा अनवाणी चालणारा विरक्त पाहून
सांगतात : सर्वांच्या पायतळी जमीन आहे.
एखाद्या मेलेल्या मित्राच्या स्मृतीवर
हलकेच कधीतरी अमोल क्षणांचा
एखादा ताटवा वाहून रात्रभर जागतात,
आणि मग कधीतरी झोपेतून उठून
स्वत:वरच आनंदाश्रू ढाळतात,
स्वत:लाच नमस्कार करतात.
सखीने सजणाल्या दिलेल्या गुलाबाच्या
गेंदाप्रमाणे, वचनाप्रमाणे प्रत्येकानेच
कधीतरी मन दिले – घेतलेले असतो;
सखी-सजणाच्या संकेतस्थलासारखेच
हे आयुष्यही एकमेकांचेच आहे.
या जगण्यात खोल बुडी मारुन आलेला
एखादा कोणी सर्वांना पोटाशी धरणारा
आणि ते पोटाशी धरले गेलेले सगळे –
दोघांनाही एकमेकांचाच आधार आहेआरती प्रभू
– आरती प्रभू
Support
As long as gardens blossom
the wind behind the hills does not get entangled
The essence of words illumines like the sunrise
fruits ripen in the rhythm of their cycle
They bestow a benediction on man
They give back without interest
Seeing someone’s great journey(inwards?)
One naturally acknowledges
that which is but one’s own
Until then we have no right
to be separate from another
In every sense we are like the uvula to ourselves,
in relation to one another
even though each moment of yesterday is tasted yet it is still fresh
This God given embodiment of each one of us
is bathed completely by the grace
of a gentle wind (existence) as much as that of a 12 day old infant.
We each grow into our lives as dictated
by the measure of our acts- auspicious and inauspicious. We are planted. Our lives are realized
basis the measure of all our karma – good and bad
That’s why some peaceful joys fire up/ enliven the mind
and all the feverishness comes down as summer showers
The belly of the earth has water, its thirst lies below the crust
The belly of man has joy, therefore the hunger, always
As the vines of the senses spread and spread, so also the pleasant jasmine fragrance of sleep
The farmer tends to his ripening crop
as though a first time mother.
Raining body and thought into the earth,
day and night, that it seeps through each pore.
At such times the touch of the corners of space
makes him blink with each graze of air
Streams of grain like milk froth,
madden the birds, delighting them.
The fields dance, the wind dances,
The crops yield the farm’s bounty
like a gushing stream flows from a farmer’s mind
The sharp edge of the scythe draws the rasa
like the pain on a midwife’s face
All those who love life greet each other
as they experience the joys and sorrows of this life
Holding everyone dear,
the shadows of one’s own life blankets each.
Seeing a barefooted man without a care,
it is said the ground exists under every sole
Sometimes the memory of a dear departed friend lightly touches
in a precious moment- a length of a long night of wakefulness.
And then waking from sleep,
weep tears of joy on their existence, they greet themselves.
Like roses gathered into a ball given by a friend to adorn,
like promises, everyone gives or takes the mind (thoughts)
Just like the friend’s nudge to adorn, this life too is one another’s
Immersed in this world, someone is holding every stomach
and all that is contained in it. Both have the other’s support.
– Arati Prabhu
Note:
Chintamani Tryambak Khanolkar wrote his poetry under the name of Arati Prabhu.